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| | Roman: Information From Answers.com |
 | | Romans is often short for the Epistle to the Romans, one of the books of the New Testament of the Christian Bible. | | | Usages relating to the people and society of Rome | | | Roman sites in the United Kingdom — any Roman site open to the public. |
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http://www.answers.com/topic/roman-7
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| | Romans 16:17-19 |
| | The epistle to the Romans is not the longest book in the N.T. but it is long for a letter. | | | You have noticed last time Pauls greetings in the last chapter, what is surprising is his final attachment warning the believers in Rome to stay away from imposters, those who teach things contrary to what he had taught. | | | Some have surmised that someone beside the Apostle added this last section in Romans 16, however there is no good reason for thinking this way. |
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http://fultonrpc.org/sermons/2004-05-30.html
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| | Romans 12:1-3 |
| | So, in Romans 9, he started to explain how not all Israel IS Israel, but all who really are Israel (believing in Messiah, too -- not racial alone, see Rom9) -- WILL be saved: but right now, are caught up in the fishnet of their own disobedience (=unbelief, Bible keyword, Rom11:32, Greek). | | | Romans 3 begins the Jew-versus-Christian subtheme (must have been a VERY big problem), Romans 4 on how Grace-only, 5-8 on how salvation makes for the spiritual life (again showing no works), then back to Jew-versus-Christian for 9-11, finally showing how arrogance about being grafted in should be avoided at all costs. | | | In Romans 1, we see the legalism, Paul painting the portrait of the pagan immoral person, knowing full well that the audience would be wagging their heads; only to SMACK them upside the head, with Romans 2. |
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http://www.geocities.com/brainout1/Rom121-3.htm
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| | Christs Ambassadors Bible Study outlines |
| | Paul ends the epistle of Romans with the resounding message which is administered through-out the Book of Romans as well as his entire ministry | | | In Romans 8:29 and 11:2, the apostle Paul's use of the word "foreknew" means "chose" or "to set special affection on." The electing love of God, not foresight of human action, is the basis of His predestination and salvation (Rom. | | | Even though Nero tormented and killed Christians, Paul still exhorted the church in Rome to submit to his authority because it was ordained by God Himself. |
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http://christsambassadors.com/html/body_biiblestudy2.html
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| | Bible, English, King James, Romans - Wikichristian.org |
| | The Epistle of Paul the Apostle to the Romans | | | Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, | | | This page was last modified 14:10, 19 Jan 2005. |
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http://www.aids123.com/index.php?title=Bible,_English,_King_James,_Romans
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| | CATHOLIC ENCYCLOPEDIA: Epistle To the Romans |
| | In consequence of these considerations numerous critics have, with David Schulz (1829), separated all or the greater portion of chapter xvi from the Epistle to the Romans (without however denying the Pauline authorship), and declared it an Epistle to the Ephesians–whether a complete epistle or only a portion of such is not determined. | | | Whoever studies Romans closely will be convinced that here the true Paul speaks, and will acknowledge that "the authenticity of the Epistle to the Romans can be contested only by those who venture to banish the personality of Paul from the pages of history" (Jülicher). | | | The supposition that St. Paul desired to give the Romans a proof of his intellectual gifts (i, 11; xv, 29) is excluded by its pettiness. |
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http://www.newadvent.org/cathen/13156a.htm
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| | CATHOLIC ENCYCLOPEDIA: Epistle To the Romans |
| | In consequence of these considerations numerous critics have, with David Schulz (1829), separated all or the greater portion of chapter xvi from the Epistle to the Romans (without however denying the Pauline authorship), and declared it an Epistle to the Ephesians–whether a complete epistle or only a portion of such is not determined. | | | Whoever studies Romans closely will be convinced that here the true Paul speaks, and will acknowledge that "the authenticity of the Epistle to the Romans can be contested only by those who venture to banish the personality of Paul from the pages of history" (Jülicher). | | | The supposition that St. Paul desired to give the Romans a proof of his intellectual gifts (i, 11; xv, 29) is excluded by its pettiness. |
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http://www.newadvent.org/cathen/13156a.htm
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| | CATHOLIC ENCYCLOPEDIA: Epistle To the Romans |
| | In the Epistle to the Galatians Paul had already defended his teaching against the attacks of the extreme Jewish Christians; in contrast with the Epistle to the Galatians, this to the Romans was not evoked by the excitement of a polemical warfare. | | | Finally, the situation exhibited by historical research is precisely that of the Epistle to the Romans, as is almost unanimously admitted. | | | Paul often adopts this same standpoint in the Epistle to the Galatians–an Epistle undoubtedly addressed to Christians who are on the point of submitting to circumcision. |
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http://www.newadvent.org/cathen/13156a.htm
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| | JFB Commentary on Colossians - Introduction |
| | It is only in the Epistles, Romans and Ephesians, and this Epistle, such allusions are wanting; in that to the Romans, because, as in this Church of Colosse, he had not been the instrument of their conversion; in that to the Ephesians, owing to the general nature of the Epistle. | | | Hence arises the striking similarity of many of the phrases in the two Epistles written about the same time, and generally in the same vein of spiritual thought; while the peculiar phrases of the Epistle to the Colossians are such as are natural, considering the controversial purpose of that Epistle. | | | The Epistle to the Laodiceans (Col 4:16) was written before that to the Colossians, but probably was sent by him to Laodicea at the same time with that to the Church at Colosse. |
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http://bible.christiansunite.com/jfb.cgi?b=51&c=0&print=1
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| | Table of contents for Library of Congress control number 2003023201 |
| | An Analysis of Barth's Critique of Pietism in the First Epistle to the Romans His Relationship to W. Herrmann His Relationship to Religious Socialism The Problem of Barth's Understanding of Pietism The Problem of Barth's Theological Self-Understanding III Barth's Critique of Pietism in the Second Epistle to the Romans 1. | | | An Analysis of Barth's Critique of Pietism in the Second Epistle to the Romans His Indirect Critique of Pietism His Explicit Critique of Pietism A Comparison with the Position of the Young, "Liberal" Barth Barth's Discovery of the Reformation and Its Problems B. | | | The Implementation of His Critique of Pietism in the First Epistle to the Romans The Individualism of Pietism The "Mechanical" Aspect of Pietism Its Proximity to Liberalism The "Organism" of the Kingdom of God and Its Organic Coming 3. |
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http://www.loc.gov/catdir/toc/ecip0410/2003023201.html
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| | Epistle to the Hebrews - encyclopedia article about Epistle to the Hebrews. |
| | Romans Epistle to the Romans is one of the epistles, or letters, included in the New Testament canon of the Christian Bible. | | | Ephesians Epistle to the Ephesians is one of the books of the Bible in the New Testament, traditionally said to be written by Paul at Rome about the same time as that to the Colossians, which in many points it resembles. | | | The Epistle's content, language and conceptual style is an indication that a common authorship existed between this letter, the two other letters attributed to the Apostle John, as well as the Gospel of John. |
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http://encyclopedia.thefreedictionary.com/Epistle+to+the+Hebrews
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| | In Christ Jesus (3) -- The Epistle to the Galatians |
| | Thus the Epistle to the Galatians meets the believer where the epistles to the Romans and to the Corinthians leave him, and urges him forward. | | | This expression, first found in Romans 6:4, is one of singular meaning, and the whole Epistle to the Galatians is a commentary upon it. | | | f this epistle, both chapter one and chapter two, as far as verse 14, are historical and introductory, and the proper argument of the epistle is not fully entered upon until this preliminary or prefatory portion is passed. |
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http://www.posword.org/articles/pierson/icj03.shtml
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| | Patristic and Reformation Commentaries on Galatians |
| | John Chrysostom, Archibishop of Constantinople, on the Epistle of St. Paul the Apostle to the Galatians (ET G. Alexander; NPNF I.13; Grand Rapids, 1956), pp. | | | Augustine on Romans: Propositions from the Epistle to the Romans, Unfinished commentary on the Epistle to the Romans (SBL ECL 6; Chico, Calif.: Scholars Press, c1982). | | | The Epistle of Paul the Apostle to the Galatians (ET T.H.L. Parker; Grand Rapids: Eerdmans, 1965, and later reprints). |
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http://www.tyndale.cam.ac.uk/Tyndale/staff/Head/Gal_Patr._Bibl..htm
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| | (BC 102) Epistle to the Romans II (Romans Chapters 9-16) | | | (BC 101) Epistle to the Romans I (Romans Chapters 1-8) | | | (BC 103) Epistle to the Hebrews I (Hebrews Chapters 1 - 8) |
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http://cherith-bible-inst.org/Block4
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| | default |
| | (BC 102) Epistle to the Romans II (Romans Chapters 9-16) | | | (BC 101) Epistle to the Romans I (Romans Chapters 1-8) | | | (BC 104) Epistles to the Hebrews II (Hebrews Chapters 9 - 13) |
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http://cherith-bible-inst.org/Block4
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| | bible commentary : Christ the Yogi: A Hindu Reflection on the Gospel of John |
| | A Critical and Exegetical Commentary on the Epistle to the Romans: Introduction and Commentary on Romans I-VIII | | | Pelagius's Commentary on st Paul's Epistle to the Romans | | | Peter in the New Testament: A Collaborative Assessment by Protestant and Roman Catholic Scholars |
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http://bookstore.biblecommentary.us/n_0892816716.htm
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| | The Spuriousness of So-called Pauline Epistles Exemplified by the Epistle to the Galatians - G. A. van den Bergh van Eysinga |
| | NOW that T. Whittaker has made the views of van Manen on the Epistle to the Romans and the two Epistles to the Corinthians accessible to English readers, it is perhaps desirable to devote particular attention to the Epistle to the Galatians, especially as it enjoys a great reputation for authenticity. | | | Although the Epistle is a unity, in which a thread of connection is not lacking from the beginning to the end, nevertheless we notice here and there that the writer introduced ideas which he has picked up in the course of his reading. | | | Thus the Epistle to the Ephesians is without an address, that to the Hebrews without a suitable introduction, that of James without a proper conclusion; the First Epistle of John lacks [64] both introduction and conclusion. |
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http://www.atheistalliance.org/jhc/articles/EysingSp.htm
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| | Apospasmatia sacra, or, A collection of posthumous and orphan lectures |
| | As there is prudentia carnis, Romans, the eighth chapter and the sixt[h] verse, and prudentia seculi, the first epistle to the Corinthians, the third chapter and the nineteenth verse, so there must be a spiritual knowledge and wisdome, to discerne them, and to measure what is good. | | | It is that which the Apostle calleth, the inward annointing, in the first epistle of John, the second chapter and the twentieth verse, which gives a sweet savour and sent to God: So saith the Apostle in the second epistle to the Corinthians, the second chapter, We are a sweet savour to God. | | | The Apostle calls it Grace, the second epistle of Peter, the third chapter and the eighteenth verse, grow in grace; so he calls it virtue, He hath called us to glory and virtue, in the second epistle of Peter, the first chapter and the third verse, and Philippians, the fourth chapter and the eighth verse. |
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http://justus.anglican.org/resources/pc/andrewes/apo/giles20.html
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| | Epistle to the Ephesians - Wikipedia, the free encyclopedia |
| | In the Epistle to the Romans, Paul writes from the point of view of justification by the imputed righteousness of Jesus; here he writes from the point of view specially of union with Christ, who is the head of the true church. | | | However, unlike Romans, which is an exposition of Paul's gospel of salvation, Ephesians unfolds the consequences of salvation, particularly in relation to the church. | | | The Epistle to the Ephesians is one of the books of the Bible in the New Testament. |
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http://www.wikipedia.org/wiki/Epistle_to_the_Ephesians
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| | Epistle to the Romans - Wikipedia, the free encyclopedia |
| | The Epistle to the Romans is one of the epistles, or letters, included in the New Testament canon of the Christian Bible. | | | Many arguments found in Romans have been articulated in earlier letters, particularly Galatians and the letters to the church at Corinth. | | | In Romans 9-11 Paul talks about how the nation of Israel has been cast away, and the conditions under which Israel will be God's chosen nation again: when the Body of Christ (believers in Christ's payment for sin) stops being faithful (Romans 11:19-22). |
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http://en.wikipedia.org/wiki/Epistle_to_the_Romans
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| | Epistle to the Philippians : Epistle to the Phillipians |
| | The doctrinal statements of this epistle bear a close relation to those of the Epistle to the Romans. | | | The contents of this epistle give an interesting insight into the condition of the church at Rome at the time it was written. | | | Epistle to the Philippians : Epistle to the Phillipians |
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http://www.fastload.org/ep/Epistle_to_the_Phillipians.html
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| | The Spuriousness of So-called Pauline Epistles Exemplified by the Epistle to the Galatians - G. A. van den Bergh van Eysinga |
| | NOW that T. Whittaker has made the views of van Manen on the Epistle to the Romans and the two Epistles to the Corinthians accessible to English readers, it is perhaps desirable to devote particular attention to the Epistle to the Galatians, especially as it enjoys a great reputation for authenticity. | | | Although the Epistle is a unity, in which a thread of connection is not lacking from the beginning to the end, nevertheless we notice here and there that the writer introduced ideas which he has picked up in the course of his reading. | | | Thus the Epistle to the Ephesians is without an address, that to the Hebrews without a suitable introduction, that of James without a proper conclusion; the First Epistle of John lacks [64] both introduction and conclusion. |
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http://www.atheistalliance.org/jhc/articles/EysingSp.htm
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| | Epistle to the Hebrews - definition of Epistle to the Hebrews by the Free Online Dictionary, Thesaurus and Encyclopedia. |
| | Epistle of Paul the Apostle to the Romans | | | Epistle to the Hebrews - a New Testament book traditionally included among the epistle of Saint Paul but now generally considered not to have been written by him | | | My whole instinct in matters of religion is towards reconstruction; to quote your favorite Epistle to the Hebrews, 'THE REMOVING OF THOSE THINGS THAT ARE SHAKEN, AS OF THINGS THAT ARE MADE, THAT THOSE THINGS WHICH CANNOT BE SHAKEN MAY REMAIN. |
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http://www.thefreedictionary.com/Epistle+to+the+Hebrews
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| | The Apostolic Fathers by J.B. Lightfoot: Part I, Vol. 2: The So-Called Second Epistle of S. Clement to the Corinthians |
| | The fact that these Corinthians took for public reading not only the Epistle of Clement, which might be thought to have acquired a peculiar sanctity by its venerable age, but also the much later letter of the Romans under bishop Soter, shows the practice of this church in reference to uncanonical documents. | | | Over the first column of the Second Epistle (where the title should be, if there were any) the top of the leaf is cut obliquely so that the space left between the top of the leaf and the text varies from 7/8 to 3/4 of an inch. | | | The First Epistle is described as 'The Catholic Epistle of Clement the disciple of Pter the Apostle to the Church of the Corinthians'; where not only is the epistle not numbered, but a distinguishing epithet is prefixed. |
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http://www.preteristarchive.com/Books/1889_Lightfoot_1-2/intro2.html
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| | THE PAULINE EPISTLES |
| | [47] Paul "wrote nine Epistles to the seven churches : to the Romans one, to the Corinthians two, to the Galatians one, to the Ephesians one, to the Philippians one, to the Colossians one, to the Thessalonians two ; besides to his disciples, to Timothy two, to Titus one, to Philemon one. | | | The monks put into the mouth of their wondrous "Origen" the saying, that the style of the Epistle to the Hebrews has not the peculiarity of the Apostle,, who confessed that he was "idiot in speech" (rude of speech) that is, in phrase while the Epistle to the Hebrews is of better Greek composition. | | | Duly this has been written down as the basis of the Titus Epistle ; and I have already hinted that the first heretic to whom we can suppose the saying to have been applied was the author of the Lutheran schism, There is nothing more to be said of the Epistle to Titus. |
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http://www.hermann-detering.de/pauline_epistles.htm
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